Until the 1980's anyone could (and did) camp right at Uluru which of resulted in a lot of damage to what is now widely accepted as a sacred Aboriginal site. The Uluru-Kata Tjuta National Park is a World Heritage site listed for both its natural and cultural values. To try and limit the tourist damage a dedicated resort was constructed about 25km away with all accomodation and all visitors based there. It is an exceptionally well-organised resort that supposedly caters for all budgets. It cost me $72 to camp in an unpowered site for 2 nights. Even the tiny airport is custom-built. Everyone who goes through that airport does so because of Uluru. Kata Tjuta, an even bigger rock formation with arguably, even more cultural and visual significance, is there too... but of course, like most people, I didn't visit that. But I did get up at 5am to join an Uluru sunrise tour.


The rock itself is magnificent. Uluru comes to life during sunrise and sunset. From a distance shadows play across the surface and the range of colours; brown, plum, red, orange, pink, beige, makes it seem like the monolith is actually breathing. Rising out of the flat desert it stands tall and beautiful with grace and dignity as little people-ants scurry around it.
It really is immense; over half a km high and 3km wide with huge slashes and holes across recognisable as snakes and other creatures making it easy to see how the Aboriginal stories evolved.
The walk was amazing. The colour, the texture, the beauty of the desert sand and the vibrant flora and fauna, like the five inch long Praying Mantra, the lizard and a moving train of about 20 'Hairy Mollys'. I knew when to get my camera ready based on the volume and pitch of the screams from the group of girlies in front of me. The flies were a bit of a trial and actively policed the place, making sure you didn't stop to take photos of the sections that were marked as sacred places for 'secret mens and secret womens business'.
Despite the site now being back in the ownership of the Aboriginal people living there (they now make up 75% of the management board of the resort and the National Park), there was a noticeable absence of Aboriginal people there. Even the staff in the Aboriginal cultural centre were predominantly non-Aboriginal. In fact, the whole time I was there I got the sense that I was being 'handled'. I also had a distinct sense of sadness of a lost people too. As the plane took-off and the white clouds obscured my view of the red centre the sense of sadness lifted. As I started thinking about other things, the sun shot an accusing ray through the window. It caught my boot where a red sandstone stain remained in silent protest at my easy forgetfulness.
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